And this is love, that we walk according to His commandments. I t is indeed lamentable that this typical farewell message from the apostle John to Gaius the Elder has been picked up and distorted by so many during the last few years. Jesus’ mother was there, 2 and Jesus and his disciples had also been invited to the wedding. Commentary on John 2:1-11 (Read John 2:1-11) It is very desirable when there is a marriage, to have Christ own and bless it. John is interested primarily in what the sēmeia signify: God’s intervention in human history in a new way through Jesus. Theme verse in 2 John. Some early manuscripts containing the text of this chapter are:[a], The events recorded in chapter one of John's Gospel take place in Bethabara (or Bethany), "beyond the Jordan", but in John 1:43 it is reported that "Jesus wanted to go to Galilee". God wants us to hear His word; to know His word; to trust His word and to keep His word. In addition to this one, John is commonly credited with writing two other New Testament letters, a Gospel, and possibly the prophetic book of Revelation. Jesus' mother, not named in the gospel, appears again in John 19:25-27 at Jesus' crucifixion. It contains the famous stories of the miracle of Jesus turning water into wine and Jesus expelling the money changers from the Temple. Some of the Dead Sea scrolls also speak of the community as the temple. (Greek: τι εμοι και σοι). The Scripture they believed was primarily Psalm 16:10, the promise that God’s Holy One would not remain in the grave. Finally, 1 John 2:2 tells us that Jesus is the propitiation for our sins as well as that of the whole world. Messianic wedding festivals are mentioned in Isaiah 62:4-5. 2 My little children, I am writing you these things so that you may not commit a sin. The Passover of the Jews was at hand: Jerusalem would be crowded with thousands of visitors coming at Passover. We provide you with a list of stored cookies on your computer in our domain so you can check what we stored. He knew what was in man: Knowing what was and is in humanity, Jesus still loves. Albert Barnes' Notes on the Whole Bible Destroy this temple - The evangelist informs us John 2:21 that by “temple,” here, he meant his body. The incident in the synoptics occurs in Mark 11:12-19, Matthew 21:12-17, and Luke 19:45-48. The first temple was built by Solomon on Mount Moriah in Jerusalem about 950 BC to replace the tabernacle that had been Israel's portable place of worship, first in the wilderness at Sinai and for the next several hundred years at Shiloh. Jesus and his disciples go to Jerusalem for the "Passover of the Jews",[15] the first of three visits to Jerusalem recounted in this gospel, the others being John 7, where he goes for the Feast of Tabernacles, and the final Passover during which he is crucified. 1. ii. He Knew What Was in Man. The resurrection of Jesus was a work of each Person of the Trinity, each working together. 2 John 1:6 Context. After the authority and power of Jesus had been demonstrated, He and His disciples went throughout Galilee preaching and casting out demons (Mark 1:38–39). i. Anyone that loves the world, meaning the things that are in the world has a severe problem because we are told to “not love the world or the things in the world. John 2:1-11 . What Does 3 John 1:2 Mean? In the early days of the church, there were teachers who travelled from place to place. ... 3 John 1:2(NASB) Picture courtesy of Good News Productions International and College Press Publishing. d. Zeal for Your house has eaten Me up: The disciples remembered this line from Psalm 69:9 and connected it to the zeal Jesus had for the purity of God’s house and worship practiced there. (23-25)1-11 It is very desirable when there is a marriage, to have Christ own and bless it. A light or superficial faith may be better than none at all, but no one should think that it is enough – and Jesus knows. This begins a series of stories about Jesus' role as the new way that last until his second miracle or sign, the healing of the official's son in John 4. Jesus saith unto her, woman Calling her "woman", as it was no ways contrary to her being a virgin, ( Galatians 4:4) , so it was no mark of disrespect; it being an usual way of speaking with the Jews, when they showed the greatest respect to the person spoken to; and was used by our Lord when he addressed his mother with the greatest tenderness, and strongest affection, ( John 19:26) . 15:2; (Mark 7:3; Luke 11:39); John 3:25 according to the manner of purification of the Jews, containing twenty or thirty gallons apiece. [10], John mentions the incident with the money changers as occurring at the start of Jesus' ministry, while the synoptic gospels have it occurring shortly before his crucifixion. In 1 John 2:12-17 John addresses his readers with words of reassurance.216 In 1 John 2:18-27 there are strong warnings concerning the secessionist opponents. But whoever keeps His word, truly in him the love of God is perfected. The Old Testament background lies in the Exodus story (cf. Lutheran pietist Johann Bengel suggests that this was the third day after the promise given to Nathaniel at the end of chapter 1, but also that the sign given in Cana was "a specimen of its fulfilment",[1] whereas the 19th century theologian Heinrich Ewald suggested the third day would be reckoned from Jesus' arrival in Cana.[6]. Destroy this temple, and in three days I will raise it up: Jesus spoke here of the temple of His body. Please see our Privacy Policy for cookie usage details. If Jesus actually did propitiate (removed wrath by means of His sacrifice) everybody’s sins on planet earth, past, present and future, why would anyone ever be punished for their sins? What Does 1 John 2:5 Mean? On Not Loving the World. Some interpretations suggest that Jesus is annoyed that she would ask him for a miracle, and he replies that it is not his "time" yet. Our Price: $13.99. ... 1 John 2:1(NASB) Verse Thoughts. It supplied an easy means of rejecting the moral conviction. While in this world we sometimes find ourselves in straits, even when we think ourselves in fulness. ... Henry Morris - Fathers must mean those who, like John himself, were Christians from the beginning, (1Jn 2:13,14) dating from the time of Jesus' earthly ministry, and thus, presumably, older Christians both physiologically and spiritually. (1-2) Jesus, His mother, and His disciples at a wedding. 1 John 2:2-12, where the subject is the first, to 1 John 2:15-17, where it is the second, and to 1 John 2:19 ff., where it is the third. Some scholars suggest that this shows that Jesus fought with the money changers twice, once at the beginning and once at the end of his ministry. This is why the moneychangers did so much business. (Luke 2:7), Now the Passover of the Jews was at hand, and Jesus went up to Jerusalem. Some interpretations suggest that Jesus is annoyed that she would ask him for a miracle, and he replies that it is not his "time" yet. Therefore, when He had risen from the dead, His disciples remembered that He had said this to them; and they believed the Scripture and the word which Jesus had said. Ephesians 2:19-22 and 1 Peter 2:5 both connect the idea of the church – metaphorically called the body of Christ – with a temple built upon and built by Jesus Christ. That would mean the church where John was. When Jesus said, “Destroy this temple,” He knew that they would in fact do their best to destroy it. When He had made a whip of cords: When Jesus drove those doing business out of the temple courts, He did not do it in a flash of anger. Anyone who drove the merchants out from the temple courts claimed the authority to do it. The exact moment was still in the future. But what the letter teaches is good for us all. He knew what was in man: “Nothing less than divine knowledge is here set forth…as the text now stands, it asserts an entire knowledge of all that is in all men.” (Alford), ©2018 David Guzik – No distribution beyond personal use without permission. What does John chapter 2 mean? The other is that this interpretation implies that the wish that the writer of the epistle expresses has the force of a promise from God. John tells his audience that the water was there for the Jewish rite of purification. Each of these subsections in turn has a structure built on patterns of three. The first word is TEKNON, and the second one is PAIDION. c. I will raise it up: Jesus confidently claimed the power to raise Himself from the dead, and He repeated the claim in John 10:18. If anyone loves the world, … 3 Grace be with you, mercy, and peace, from God the Father, and from the Lord Jesus Christ, the Son of the Father, in truth and love. “The very fact of the market being held there would produce an unseemly mixture of sacred and profane transactions, even setting aside the abuses which would be certain to be mingled with the traffic.” (Alford). They believed the Scripture and the word which Jesus had said: “The placing of Jesus’ saying alongside Scripture is interesting and its Christological implications should not be overlooked.” (Morris). [19], This introduces the antagonism between Jesus and "the Jews", as John calls them, a sign perhaps of a non-Jewish audience. The second is Jesus' driving the money-lenders out of the temple complex. Jesus was doing in His Father’s house, it may be, what was then being done in every house in Jerusalem". This article is about the chapter of John's Gospel. 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